I have been thinking a lot lately about escape—is it a trail blazed by good instincts, or just the well-worn path of a quitter?
Every day, usually multiple times a day, I find myself wishing I was doing something else, someplace else. Sometimes, my yearning for escape seems pretty legitimate. Take, for instance, the Monday I arrived at work after a weekend of massive overtime, only to be approached by a supervisor chirping in cheerful oblivion, “You’re about to get a lot busier!” At that moment, I feel pretty validated in thinking, I’ve got to get the hell out of here.
As self-righteous as I can be when I set my sights on escape, at times I am instead wracked with guilt. A torrent of pychobabble burbles through my brain, insisting that the most unbearable times are actually the richest of our lives. At a recent class with a master yoga teacher, a woman who can only be described as a modern-day priestess used her silken voice to coax us deep into each pose, then keep us there with the promise that “resistance is our greatest teacher.”
And so when the vexing creature known in our department as “T-Rex” stands above me with her icy, prehistoric halo of frosted hair, I stare dispassionately at the spot on the middle of her forehead and try to convince myself, T-Rex is your greatest teacher.
But often, I’m not sure if it’s the voice of enlightenment or strains of masochism pleading with me to Be here now. After all, why should I continue to be in a place that does not fulfill me?
The words of the aforementioned yoga goddess are, in a way, a variation on Nietzsche’s famous line, “That which doesn’t kill us makes us stronger.” I have always loved this quote, and it’s gotten me thorough some hard times. And while it may ring true enough for me to breathe through 5 minutes of Utthita Parsvakonasana, does it really apply to an unsatisfying job that I’m perfectly capable of changing?
In Man’s Search for Meaning, existential psychologist and Holocaust survivor Viktor Frankl has a thing or two to say about the matter:
Let me make it perfectly clear that in no way is suffering necessary to find meaning. I only insist that meaning is possible even in spite of suffering—provided, certainly, that the suffering is avoidable. If it were avoidable, the meaningful thing to do would be to remove its cause …. To suffer unnecessarily is masochistic rather than heroic.
Right now, it is necessary for me to hold a salaried job with health insurance. The only marketable skills are the ones I’m prostituting myself for in a cadet blue cubicle in South Park, so I may as well stick with what I have for the moment. But as long as I am yearning for more meaningful work, I should plan my escape.
For the better part of my life, I’ve literally kept escape plans on file. At fourteen, I carefully organized art school catalogs alongside study abroad brochures and summer camp staff applications. It would be years before any of it became relevant, but the ideas alone were enough to propel me through the inevitable disappointment and heartbreak of my latter teenage years. Today, my file includes information packets from various graduate schools, work-exchange applications to yoga centers, and writing opportunities. This week, I will tap them all, and report on progress in my next entry.
And to emphasize my respect for a good escape plan, I am changing the name of this blog. I knew I’d come up with something more fitting, and I did.
